
Interesting questions scientists can't answer
Date: Monday, June 18th, 2007 (CST ) Topic: Science
Put yourself in the shoes of our ancestors, 3,000 years ago, and look around you. Raise your eyes towards that big, bright disc in the sky which goes up and down, once a day. What is it, what causes it to shine? No idea. No idea what goes on inside the body, either.
Our forebears' ignorance was profound. Today, of course, we know what the sun is, and exactly how our bodies work. Science seems to have answered all the big questions.
And yet, maybe we shouldn't be so cocky. For just as we have solved a hundred riddles about the natural world, so a thousand more have come to take their place. That is why, in a new book, I argue that though many scientists think we are on the verge of knowing everything, they are wrong.
Here are some of the most intriguing questions science has not yet answered or, in some cases, even really addressed.
Do dogs have a sense of humour?
I have always championed
the cause of those brave men and women who risk injury and even death
at the hands of animal rights terrorists by performing vivisection
experiments that could save thousands of lives (including the lives of
animals).
And yet, the more that
scientists discover about the workings of the animal mind, the more
they are forced to conclude that our fellow beasts are not mindless
automata driven purely by instinct, but conscious, thinking entities
capable of suffering and anticipation - and even humour - just like us.
Researchers have
discovered, for instance, that elephants can recognise themselves in a
mirror (something that very young children cannot do). Apes (and
perhaps some birds) can learn the rudiments of English and make
complicated tools. If crows can fashion hooks out of wire to help them
fish food out of a jar, is it really right to conduct painful
experiments upon them?
Some people say this is
woolly thinking; that there cannot be animal rights without
responsibilities. But this ignores the fact that we are happy to give
many humans rights with no responsibilities.
The very young, the senile,
the mad are given a legal status denied to any animal yet are also
exempt from criminal and other sanctions.
How did life really begin?
If you want to discomfit a biologist, ask him how life began.
Darwin, 150 years ago,
speculated about the primordial soup from which all life sprang but
that is, to date, all we have: speculation.
We don't know how life
started, where it started, when it started, whether it began just once
or restarted many times. Maybe Darwin was right - life began as the
result of some complex chemical reactions on our planet's early, warm
seas.
Other scientists believe
life began deep underground, or maybe around volcanic vents. Maybe life
arrived, ready-formed, on meteorites or comets from space.
Some believe that one
single microbe was the ancestor of all life on Earth, having arrived
here on pieces of rock blasted off the planet Mars more than three
billion years ago, when Mars may have been warm and wet, and Earth a
hellish desert. In which case, we are all Martians.
None of these theories has been proved, and none has been discounted.
Life, its genesis and true nature, may turn out to the Universe's most profound secret.
Am I the same person I was a minute ago?
What a strange question!
Yet this goes to the heart of one of the most vexed questions in the
whole of science and philosophy - that of identity. On the face of it,
the answer is obvious: of course I am. But think again.
Ten minutes ago, every cell
in your brain was doing something different to what it is doing now.
Every few years, your body is mostly replaced. If it is possible to
rebuild the burned Cutty Sark, using new timbers, and many other new
parts, is it really the same ship that plied the seas 150 years ago?
Purists say "No". But if that is the case, then you are certainly not the same person you were when you were a child or a baby.
This question shows that
the way we think about ourselves runs contrary to what is actually
happening. And it has practical implications: Should people be held
responsible for crimes they committed decades previously? How do we
establish someone's identity? Is it DNA or something more nebulous?
For what it is worth, I
conclude that our identity is largely a fiction. We are the same person
through time only in the same way that a river is the same river as it
flows down the same course. But of course the water, the ripples and
eddies, change every second.
How can we be sure the paranormal is bunkum?
Most scientists dismiss the
paranormal because it flies in the face of the rational and testable.
For the most part, I agree with this. But can we be sure things like
crystal healing (using crystals to allegedly bring the body's
"bio-magnetic field" back into "balance and harmony") and telepathy are
bunkum?
By "paranormal", I mean the
whole litany which encompasses religion, "psychic" powers, the
mumbo-jumbo of the New Age, astrology, tarot and homoeopathy.
There are very good reasons
to dismiss the paranormal as gobbledegook. For a start, scientists ask
us to look at the people involved and compare them with those working
in science.
Many of these crystal
therapists, healers, astrologers and even diet gurus wear silly
clothes, spout gibberish and seek fame and money above all else.
Scientists, on the other hand, are reasonable people who submit their
findings to respected journals so as to be rigorously judged by their
peers.
But while crystal healing
and astrology are certainly entertainment rather than science, what
about telepathy, acupuncture and hypnotism? These deserve scientific
study. Yes, telepathy will probably turn out to be bunkum but, who
knows? It would be a shame not to try to find out for sure.
What, exactly is time?
If you want to annoy a physicist ask him this question. Because the answer is, we simply do not know.
Time, goes the joke, is
Nature's way of stopping everything happening at once. Time defines our
lives, it is how we measure our very being. Yet as to what it is, we
are as in the dark as the ancients.
That is not to say that we
do not understand what time does. Physicists such as Albert Einstein
have come up with some great insights as to the properties of time. We
give it a symbol and plug it into various equations and it works very
well.
But that, again, does not
tell us what time actually is. Is it a "river", which flows from past
to future? If so, a river of what? What causes it to flow, and what
sets the rate at which it flows?
Would it be possible to swim, as it were, upstream, and travel through time? Could we stop the river flowing altogether?
Science fiction writers say
all this is possible, as, surprisingly, do most physicists. But before
we build a time machine, we will need to get a grip on what this most
elusive and slippery thing actually is.
Ultimately, all these mysteries will be solved. But you can guarantee that they will be replaced by many more.
The only consolation is
perhaps, that the day after we finally solve the last mystery - if that
day ever comes - will be a very dull day indeed.
Why are we getting so fat?
The obesity crisis is
unprecedented in human medical history. Almost no one was obese 100
years ago. In 100 years' time, if current trends continue, we will all
be grossly overweight.
The reason is clear: too much food, too little exercise. But it may not be as simple as that.
For a start, few realise
that in the West, in the most "obese" countries like the U.S., people
actually consume fewer calories now than they did 50 years ago.
And while we certainly walk
less and drive more than we did in the 1950s, we don't do much less
exercise than we did in 1980 - which is when the obesity epidemic
started to take off.
Many scientists believe
that there may be a deep mystery behind the obesity epidemic. Some have
suggested that a virus is responsible. Or genetics. It may not be as
simple, in fact, as calories in, calories out.
Can I live for ever?
Possibly, but not yet.
Ageing - and particularly ways of stopping the process - is one of
those issues that many scientists would rather not talk about because
it raises disturbing moral and ethical questions.
For a start, on a practical
level, we do not know what ageing really is. We take it for granted
that our bodies wear out as we grow older, yet this is not really the
case.
For the first 20 years of
our lives, our bodies grow stronger, more efficient, more resistant to
disease. It is only later that things start going wrong. Why?
According to the
evolutionary theory of ageing, our bodies start to fail us because in
the "wild" we would expect to die anyway, at the age of 30-50, from
cold, starvation, an attack by sabre-toothed tigers and so on. There
was no point in our having evolved to cope with the diseases of old
age, if we were never going to live that long anyway.
But that doesn't really
tell us what is going on when we age, what drives the genetic "clock"
that makes skin dry, our hair go grey and our bones brittle. Only when
we understand what truly drives these processes will we stand a chance
of combating them.
And then, of course, we
will be faced with a huge moral problem: do we really want to live in a
world where some people will never grow old? Or in a world where
(inevitably) only a lucky elite will be able to afford the treatments
to allow this to happen?
Copyright: Daily Mail
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