One of our most popular reports is the Lifepath and Destiny Report. If you would like to sample this revealing report for yourself simply click on the link below. This will enable you to gain exclusive access to the first part of your personal astrology report for free and give you an idea of what your report will contain.
Galileo Galilei I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
Six Principles of Magic
1. Every magician has a beautiful vision for the world.
2. Every system of magic is a single artists tool, used to reshape reality.
3. If you believe, it shall exist.
4. When you call, they will answer.
5. Success and failure, is one and the same: ignorance and depression is the enemy.
6. Be like all equally, and you shall unite; refuse and separate.
Chapter 62. The Fire-Festivals of Europe : Section 1. The Fire-festivals in general.
(276 total words in this text) (2397 reads)
Chapter 62. The Fire-Festivals of Europe.
Section 1. The Fire-festivals in general.
ALL over Europe the peasants have been accustomed from time immemorial to kindle bonfires on certain days of the year, and to dance round or leap over them. Customs of this kind can be traced back on historical evidence to the Middle Ages, and their analogy to similar customs observed in antiquity goes with strong internal evidence to prove that their origin must be sought in a period long prior to the spread of Christianity. Indeed the earliest proof of their observance in Northern Europe is furnished by the attempts made by Christian synods in the eighth century to put them down as heathenish rites. Not uncommonly effigies are burned in these fires, or a pretence is made of burning a living person in them; and there are grounds for believing that anciently human beings were actually burned on these occasions. A brief view of the customs in question will bring out the traces of human sacrifice, and will serve at the same time to throw light on their meaning. 1
The seasons of the year when these bonfires are most commonly lit are spring and midsummer; but in some places they are kindled also at the end of autumn or during the course of the winter, particularly on Hallow Een (the thirty-first of October), Christmas Day, and the Eve of Twelfth Day. Space forbids me to describe all these festivals at length; a few specimens must serve to illustrate their general character. We shall begin with the fire-festivals of spring, which usually fall on the first Sunday of Lent (Quadragesima or Invocavit), Easter Eve, and May Day. 2